Princess Diana was very famous, very very famous, probably the most famous person in Britain - much more famous than, say, Kate Middleton is now - so I was fairly shocked to be woken up by my mother on the two seater couch I had uncomfortably fallen asleep on for the night to be told that Diana had been killed in a car crash in Paris overnight and yer man Dodi was dead as well.
So I was shocked - but I didn’t go into shock.
I found it sad but I didn’t go into mourning - maybe a bit similar to how I felt when Ray Wilkins died, but probably not as sad as I felt when Uaneen Fitzsimons died.
I think the mass public displays of grief and anger were guilty projection by the British public. The British public felt guilty that they had sort of hounded Diana to death, that while she was alive they had feasted on her public persona, ridiculed her and vilified her, and they now had to make amends by behaving a bit like the “mourners” in the officially released North Korean propaganda when Kim Il-Sung had died in 1994. But simultaneously, they had to deny to themselves that they had had any hand, act or part in her death, even in an indirect way. Sort of how posters on an online platform might feel if somebody had taken their own life following vicious abuse they had taken on that platform.
The way out of this was to blame the paparazzi, who were indeed partly (though indirectly) to blame in a very real way. Then when the public very quickly decided they wanted to keep on buying tabloid newspapers and feasting on public figures and their personas, their anger switched to the Queen.
Some months later, when Elton John was no longer at number one and Posh and Becks had become the new obsession of the paparazzi, the British public started to feel guilty about how they had vilified the Queen, and ever since then have treated her as a deity in an effort to atone for their treatment of her in the weeks following Diana’s death, again while simultaneously denying to themselves that they ever vilified her in a hysterical fashion.
I suppose the whole thing was a sort of demonstration about how there is an awful lot of suppressed anger in people and how that anger can be brought to the surface and channeled in a particular way by group behaviour and pied pipers who manipulate behaviour in a particular way.
And that was something we would see again and again and again over the following 25 years.
I might submit this piece to Adam Curtis for advice on the best place to insert the line “But then something strange happened…”